As I read about the second Counterfeit Gospel, Jeremiah 8 kept coming to mind.
They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed an abomination? No, they were not at all ashamed; they did not know how to blush. (v. 11-12)
All day long, in every podium (alas, often in our churches) the buzz-word, “tolerance” blares. “Don’t judge.” (The Biblical context disregarded.) “We all need to love one another.” No one wants to have to choose, let alone instruct anyone else in right or wrong. We have parents raising their children “genderless” so that they can choose whatever makes them “happy.” Parents are encouraged not to spank their children and to soften their approaches to discipline, another indication that our world can’t stomach any form of judgement.
Trevin Wax coins this dilution of the Gospel, “judgmentless.” The problems listed above are modern, plastered on the front pages of newspapers, preached from universalist pulpits, and marched in protests. But Wax examines the root of the problem.
The idea that people are basically good. This philosophy looks at the tantrum throwing two-year-old and declares that he doesn’t really mean it, certainly he was just provoked. Surely, words of hatred, white lies, divorce, infidelity – all have justifiable causes. Since God looks at our hearts, and since God is love, this gospel insists that God understands.
It makes it easier to win converts. Quite simply, it’s easier to build a mega-church if you allow everyone to have their own version of God. It’s really hard to look at your coworker and honestly tell them that if they don’t believe in Jesus Christ as the one and only Son of God who sacrificed Himself for their personal sins and rose again, they are going to hell.
Near the end of the chapter, Wax delivers a decisive blow. For all our talk about justice: we cry for justice against the evils of slavery, we want justice and equality for women in the work place, we want criminals punished, and underdog to be rescued – we don’t know what we’re asking for. If we truly want justice, we truly want a righteous Judge.
If you expect God to do something about the evil in this world, then you want God to judge. (pg 80)
Therein is the truth, the beauty and the difficulty of the true Gospel. We all deserve judgement. The real, divine righteousness that our hearts long for will condemn each one of us. Thankfully, the mercy of our God is equal to His absolute justice. He poured out unspeakable wrath against all evil on His own son, Jesus. And Jesus rose, conquered death, condemned sin in the flesh.
[Now] We need only recognize our guilt in light of God’s holiness and then bask in [His] forgiveness in light of God’s grace. (pg. 82)